Techniques For Maintaining Good Karma
Timothy Leary, in his Guide to A Successful Psychedelic Experience,listed what he believed to be the virtues of LSD increased personal power, intellectual understanding, sharpened insight into self and culture, improvement of one's life situation, accelerated learning, professional growth, duty, helping others, providing care, rehabilitation, rebirth for one's fellow men, fun, sensuous enjoyment, esthetic pleasure, interpersonal closeness, pure experience, liberation from ego and space-time limits, and attainment of a mystical union. LSD could enable a person to step out beyond problems of personality, role, and professional status. Unfortunately, many young people believed him, ruining their lives. When he was dying of inoperable prostate cancer, he planned an elaborate death ritual, where his admirers could watch him commit suicide on the Internet. Instead, he died quietly in his sleep in May 1996, surrounded by family and friends. His son Zachary said that his last words were Why...
For starters, do not say that God or fate or karma gives problems only to people who can handle them. Even if you think it's true, consider how negative such a comment may sound to other people. It sounds like you're saying, If you're strong, you deserve to be punished for being strong.
Some participants claimed that their experiences with ketamine had a significant impact on their interests and activities. Some became more interested in practices such as yoga and meditation. A participant commented 'After my ketamine experiences I became attracted by the idea of karma and reincarnation. I am sure that death doesn't exist, and that the human soul is immortal.'
The sai-no-kawara was envisioned concretely as a riverbank where dead children were gathered. They were thought to be miserable because, on the one hand, they could no longer be with their beloved parents in the land of the living and, on the other hand, they could not cross the river, which is taken to be the boundary between them and a good rebirth.
With the powerful vision of these deities, the departed perceive dull light of various colors, indicating the individual lokas or realms into which they can be born the realm of the gods (devaloka), the realm of the titans (asuraloka), the realm of the humans (manakaloka), the realm of the brute subhuman creatures (tiryakaloka), the realm of hungry ghosts ( pretaloka) and the realm of hell (narakaloka). Attraction to these lights seems to thwart spiritual liberation and facilitates rebirth.
Ascetics have few or no possessions and must beg for food. Some choose in old age to die through ritual fasting. Most Jainas are not ascetics, although some strive to imitate monastic ideals by pursuing a progressive path of renunciation, leading to rebirth as an ascetic. The non-monastic Jaina community practices vegetarianism and opposes the killing of animals. Because of this, agricultural and military occupations are not suitable to Jainas, who historically have chosen instead to enter the professions or to take up business interests.
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